As a prelude to illegally annexing the occupied Jordanian-Arab land of the West Bank the Israeli State has just announced it will fund an illegal settlement called “Trump Heights” for Jewish ‘settlers’ in the illegally-seized and occupied Syrian Golan.
45 years ago today……….
Israel Shamir has some interesting observations about President Putin’s state visit to the Vatican on 4th July.
“As long as Moscow had been Red and atheist, the Church had no choice but to stick with Washington. Now it makes no sense” ……… read more
In his recent interview with the Financial Times, President Vladimir Putin condemned the attack of Liberalism on the Catholic Church and the attempt to replace Christianity with Liberal ‘values’.
“Sometimes, I have the feeling that these liberal circles are beginning to use certain elements and problems of the Catholic Church as a tool to destroy the Church itself. This is what I consider wrong and dangerous.”
He went on to say that “traditional values are more stable and more important to millions of people than this liberal idea.”
872 Catholic churches were desecrated in France during 2017. In comparison vandalism against 72 mosques and 28 synagogues was reported.
Between 3rd and 11th February this year, “nine Catholic churches were subject to severe vandalism, ranging from the smashing of statues and stained-glass windows to the overturning of tabernacles. One church in Yvelines, the church of Saint-Nicolas de Houilles, was vandalised three times in seven days.”
The Catholic Herald further reports that “Vandals in Catholic churches throughout the country have smashed statues, knocked down tabernacles, scattered or destroyed the Eucharist, burnt altar cloths and torn down crosses, among other acts of desecration of religious items.”
But throughout Europe attacks against churches and against Christians are not normally recorded as “hate crimes”.
Sensationalist headlines in the mass media, repeated ad nauseam all over social media, give fuel to anti-Catholic bigotry and encourage physical attacks, abuse and discrimination against ordinary Catholics as well as Catholic clergy and religious.
Just recently a Catholic priest, Fr. Basil Hutsko, whom it should be stressed has never been accused of any sexual crime, was attacked and beaten unconscious in the sacristy of his church in Indiana, USA. The attacker reportedly said when launching the attack, “this is for all the kids”, in reference to the lurid and unrepresentative coverage in the media.
So, actually, how common is child sexual abuse in the Catholic Church according to the official data from independent investigative reports? And how does it compare to child sexual abuse in society as a whole?
We can get a very good idea by comparing the number of victims identified in independent investigations with the length of the period under investigation and the number of Catholics who experienced their childhood years during that period. By doing so we learn the approximate percentage of Catholic children who suffer sexual abuse in an institution like a school, church or orphanage run by the Catholic Church.
The extensive 2004 John Jay College of Criminal Justice investigation, covering the entire USA, found that there were 10,667 reported cases of child sexual abuse in Catholic institutions over a 52-year period. It can reasonably be said that during that 52-year period at least half of the seventy-million-strong Catholic population of the USA went through their childhood years. In other words, the official data records that approximately 0.03% of Catholic children in the USA were victims of sexual abuse in Catholic institutions over a period of fifty-two years.
Staying in the USA, the very recent Pennsylvania Grand Jury investigation reported that 1,000 children were recorded as victims of sexual abuse in Catholic institutions in Pennsylvania over a 70-year period. With seventy years being roughly the average length of a human lifetime it can reasonably be said that three-million, two-hundred thousand children, which is the size of the Catholic population of Pennsylvania, went through their childhood during this seventy-year period. In other words, the official data records that approximately 0.03% of Catholic children in Pennsylvania were victims of sexual abuse in Catholic institutions over a period of seventy years.
In Ireland, the extensive Commission to Enquire into Child Abuse revealed in its Final Report in 2009 that, over a thirty-four year period, 170,000 children passed through Industrial and Reformatory schools run by the Catholic Church. A total of 369 people made complaint to the Commission during its nine-year-long confidential investigation that they had suffered sexual abuse in these institutions. In other words, the official data records that 0.2% of Catholic children in Ireland were victims of sexual abuse in Catholic institutions over a period of thirty-four years.
Finally, in Australia, another extensive investigation, the Royal Commission into Institutional Responses to Child Sexual Abuse, found that 4,444 claimants reported sexual abuse in Catholic institutions. This was recorded over a period of 35 years, which is approximately half a lifetime. The Catholic population of Australia is 5,440,000 and it can reasonably be said that roughly half that number of Catholics experienced childhood during the 35-year period under investigation. So, in other words, the official data records that approximately 0.16%.of Catholic children in Australia were victims of sexual abuse in Catholic institutions over a period of thirty-five years.
It’s often claimed that many victims of sexual abuse don’t report it through fear, or embarrassment, or for other reasons, so the true number of victims will be higher. Unfortunately, whilst this may well be true, we cannot know it if they are not reported and recorded. If a guess is made as to what percentage of victims do not report child sexual abuse the same rule and measurement must also apply to the officially recorded data for child sexual abuse in the rest of society.
Horrifically, the U.K.-based National Society for the Prevention of Cruelty to Children (NSPCC) records a study published in 2000 by Cawson et al, called ‘Child Maltreatment in the United Kingdom: A Study of the Prevalence of Child Abuse and Neglect’. The extensive study records that an enormous 16% of children under sixteen-years of age suffer sexual abuse.
In the USA, Rind et al found in 1998 in a meta-analytical study compiled from 23 independent studies, that between 22% and 23% of children under eighteen-years of age suffer sexual abuse
So, the next time you come across an anti-Catholic bigot trying to whip-up hatred against Catholics and against Catholicism, using clerical sexual abuse as an excuse, be sure to make use of the facts and figures from the official data to demolish the myths and the lies that are being used in an attempt to overwhelm and undermine Catholicism. Be sure to point out that child sexual abuse is a hundred times worse, or even thousands of times worse, in so-called “normal” society than it is in institutions run by the Catholic Church.
As the famous Catholic convert G.K. Chesterton once said: “When people impute special vices to the Christian Church, they seem entirely to forget that the world (which is the only other thing there is) has these vices much more.”
Many who are concerned today about the state of the Catholic Church point to the Second Vatican Council (1962-1965).
For some the Council represents “a Second Pentecost”; to others, however, it represents “a Second Crucifixion.” For the former the latter are dissident, disobedient and even schismatic; for the latter the former are modernist, heretical and even apostate.
How is it possible that a Church Council could provoke such turmoil and such profound hostility amongst the faithful? Is it a matter of misunderstanding? Is it a matter of interpretation? Or is it a question of Dogma misrepresented and distorted?
This informative reference handbook is the first of its kind. It compares the authoritative pronouncements of the Church both before and after Vatican II, in a convenient double-column format.
At the turn of a page, the reader can judge for himself which is the correct diagnosis of today’s crisis. It presents the evidence clearly and concisely, while aggressively challenging those who declare: “There is no crisis in the Church”.
For a single copy within the UK please send a cheque or postal order for £15.00, payable to: ‘The Saint George Educational Trust’, to: SGET, 225 Andover House, George Yard, Andover, Hampshire, SP10 1PB