Tag Archives: Modernism

No Crisis in the Church?

Many who are concerned today about the state of the Catholic Church point to the Second Vatican Council (1962-1965).

For some the Council represents “a Second Pentecost”; to others, however, it represents “a Second Crucifixion.” For the former the latter are dissident, disobedient and even schismatic; for the latter the former are modernist, heretical and even apostate.

How is it possible that a Church Council could provoke such turmoil and such profound hostility amongst the faithful? Is it a matter of misunderstanding? Is it a matter of interpretation? Or is it a question of Dogma misrepresented and distorted?

This informative reference handbook is the first of its kind. It compares the authoritative pronouncements of the Church both before and after Vatican II, in a convenient double-column format.

At the turn of a page, the reader can judge for himself which is the correct diagnosis of today’s crisis. It presents the evidence clearly and concisely, while aggressively challenging those who declare: “There is no crisis in the Church”.

For a single copy within the UK please send a cheque or postal order for £15.00, payable to: ‘The Saint George Educational Trust’, to: SGET, 225 Andover House, George Yard, Andover, Hampshire, SP10 1PB

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43 years ago today………

……. Archbishop Lefebvre’s famous 1974 Declaration:

We hold fast, with all our heart and with all our soul, to Catholic Rome, Guardian of the Catholic Faith and of the traditions necessary to preserve this Faith, to Eternal Rome, Mistress of wisdom and truth.

We refuse, on the other hand, and have always refused to follow the Rome of neo-Modernist and neo-Protestant tendencies which were clearly evident in the Second Vatican Council and, after the Council, in all the reforms which issued from it.

All these reforms, indeed, have contributed and are still contributing to the destruction of the Church, to the ruin of the priesthood, to the abolition of the Sacrifice of the Mass and of the sacraments, to the disappearance of religious life, to a naturalist and Teilhardian teaching in universities, seminaries and catechectics; a teaching derived from Liberalism and Protestantism, many times condemned by the solemn Magisterium of the Church.

No authority, not even the highest in the hierarchy, can force us to abandon or diminish our Catholic Faith, so clearly expressed and professed by the Church’s Magisterium for nineteen centuries.

But though we,” says St. Paul, “or an angel from heaven preach a gospel to you besides that which we have preached to you, let him be anathema” (Gal. 1:8).

Is it not this that the Holy Father is repeating to us today?  And if we can discern a certain contradiction in his words and deeds, as well as in those of the dicasteries, well we choose what was always taught and we turn a deaf ear to the novelties destroying the Church.

It is impossible to modify profoundly the lex orandi without modifying the lex credendi. To the Novus Ordo Missae correspond a new catechism, a new priesthood, new seminaries, a charismatic Pentecostal Church—all things opposed to orthodoxy and the perennial teaching of the Church.

This Reformation, born of Liberalism and Modernism, is poisoned through and through; it derives from heresy and ends in heresy, even if all its acts are not formally heretical. It is therefore impossible for any conscientious and faithful Catholic to espouse this Reformation or to submit to it in any way whatsoever.

The only attitude of faithfulness to the Church and Catholic doctrine, in view of our salvation, is a categorical refusal to accept this Reformation.

That is why, without any spirit of rebellion, bitterness or resentment, we pursue our work of forming priests, with the timeless Magisterium as our guide. We are persuaded that we can render no greater service to the Holy Catholic Church, to the Sovereign Pontiff and to posterity.

That is why we hold fast to all that has been believed and practiced in the faith, morals, liturgy, teaching of the catechism, formation of the priest and institution of the Church, by the Church of all time; to all these things as codified in those books which saw day before the Modernist influence of the Council. This we shall do until such time that the true light of Tradition dissipates the darkness obscuring the sky of Eternal Rome.

By doing this, with the grace of God and the help of the Blessed Virgin Mary, and that of St. Joseph and St. Pius X, we are assured of remaining faithful to the Roman Catholic Church and to all the successors of Peter, and of being thefideles dispensatores mysteriorum Domini Nostri Jesu Christi in Spiritu Sancto. Amen.

November 21, 1974
Econe, Switzerland

Bishop Antonio de Castro Mayer – d. 25th April, 1991.

“For us, remaining indefectibly attached to the Catholic and Roman Church of all times, we are obliged to take note that this Modernist and liberal religion of modern and conciliar Rome is always distancing itself more and more from us, who profess the Catholic Faith of the eleven Popes who condemned this false religion”. [ref: eleven popes since 1789].

O God, who didst raise Thy servant Antonio de Castro Mayer to the dignity of bishop in the apostolic priesthood; grant, we beseech Thee, that he may be joined in fellowship with Thine apostles for evermore. Though our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, one God, forever and ever. Amen.

Requiescat in Pace

Called to his eternal reward on this special day, The Feast of the Annunciation of the Blessed Virgin Mary, Lady Day, 25th March 1991. Requiescat in Pace.

“The See of Peter and the posts of authority in Rome being occupied by anti-Christs, the destruction of the Kingdom of Our Lord is being rapidly carried out even within His Mystical Body here below; especially through the corruption of the Holy Mass which is both the splendid expression of the triumph of Our Lord on the Cross, ‘Regnavit a Ligno Deus’, and the source of the extension of His kingdom over souls and over societies”.